Bhagavad-gītā: An introduction to devotion

Bhagavad-gītā is a conversation between Bhagavān—God in the form of a loving personality—and Arjuna, a noble prince who finds himself in despair. In the course of an exchange that stretches over 18 chapters the seed of friendship in Arjuna’s heart evolves to love for Kṛṣṇa, then beyond, to sweet surrender, a self-less devotion toward God. Despite its title (Song of God), Bhagavad-gītā is not a song about God, but rather about the liberation of the soul through loving devotion.  

A devotee is someone in a mood of devotion to another. Devotion is a special kind of relationship, one we don’t find in our everyday lives. It’s a kind of relationship that is not recognised or valued in modern social relations. In the modern view we would be foolish to look for devotion in public institutions or business practices. And yet if we peel back the false sophistication and pretences of modern life, we will find it there: inspiring, animating, motivating, generating hope, creating trust.   

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The soul must give itself away

True surrender is generosity. We say that to surrender is to be generous with oneself, to give of oneself, to share something intimate with another. But what exactly is being given when we, in our generosity, give of ourselves? What can it mean that we are generous with ourselves, of ourselves, for ourselves, that we give our selves? How can we both give and be given?Who is surrendering and who is surrendered? We are both the giver and the given, we are the giver and the gift. We are the actor and agent of the gift, the object, the thing, the gift that is given. We are divided asunder by the act of generosity.  By giving of our selves we give ourselves and thus our selves away, We give away the self that is the giver, the one who gives. We give the giver. To whom?

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