I am yours

What does it mean to belong to God?

In one of the final verses (Verse 96) of his passionate and moving Vilāpa Kusumāñjali (Bouquet of Lamentations) Raghunātha Dāsa cries out in ecstasy:

I am Yours, I am Yours! I cannot live without You! O Goddess! 

The ardent cry is directed at Rādhā, the lover of Kṛṣna, and therefore the source of the highest love in the world, the love for God. In the Bhakti tradition of Vaishnavism, the goal of life is service to this divine love, embodied through loving service in everyday life. 

Of all the disciples of the diving loving pair Rādhā-Kṛṣna, Raghunātha Dāsa is known as the deepest and the most passionate. He wants so ardently to serve divine love that his very being merges with the loving energy of Rādhā, the Goddess of love. 

In Bhakti, the path to transcendence is through devotional service, serving others in a way that recognises and honours the divine love in every soul. To love means to love from the heart, from the soul, not from the mind and the ego.

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Diving into the nectar-ocean of love

By diving into this nectar-ocean his body, mind and life-airs had become wholly nectarean. 

Ananta Dās Bābāji

In Verse 84 of his Rādhā Rasa Sudhānidhi Prabodhānanda Sarasvatī derides what he sees as the misguided principles of traditional religious practices.

First, if traditional Vedic principles warn against material sense gratification, they do not recognise the meaning of the spiritual senses, the spiritual longing that appears in the heart of everyone. Second, seeking the answers to our prayers by studying the many verses of the Vedas is equally fruitless. Third, to search for liberation by the merging with the divine, will only deny us the experience of a loving relationship with God. Finally, worshiping only the power and opulence of Vedic gods will leave us incapable of appreciating or sharing in the tender loving emotions of divine love. 

Instead, Prabodhānanda assures us that all we need in order to find fulfilment is to become absorbed in the loving flavours of Rādhā. Ananta dās Bābāji shares the same sentiment in his commentary to the verse : ‘By diving into this nectar-ocean his body, mind and life-airs had become wholly nectarean’.

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Love and time

How long will I love you ? As long as stars are above you. And longer, if I can. 

Ellie Goulding

In the quaint 2013 British film, About Time, we meet young Tim from Cornwall, socially awkward and innocent in love. On his 21st birthday his father informs him that, like all males in his family, he possesses the ability to travel back in time. What will he do with this newly discovered gift? He sets out to find love.

Tim quickly discovers that despite his newfound ability, love eludes him. When he does eventually meet and marry an adorable woman, it is not because of, but in spite of, his metaphysical powers. Indeed, after several years of sweet and touching manipulations of time in order to experience the narrow, mundane notion of love he has imagined, he at last resolves to surrender to time, renouncing time travel altogether. He realises that by living every day as though he himself had chosen it among all the possible days available to him, he actually finds peace, and love.  He realises, as we all are realising, each at our own pace, that the meaning of time is not to find the love that we are looking for, but to let love find us.

When does love begin ?  

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