What is unnatojjvala-rasa?

In this Kali-yuga, may the son of Śacī always manifest within the cave of your heart. Out of His compassion, He has descended to offer that which was never bestowed before, the most exalted, radiant mellow of conjugal love [unnatojjvala-rasāṁ], the beauty of His own devotion. He is Kṛṣṇa Himself, now illuminated by the effulgence of golden brilliance.

Rūpa Gosvāmī’s early play Vidagdha Mādhava (The Artful Lord Kṛṣṇa) opens with an unforgettable invocation of Kṛṣṇa. The author expresses to his reader the wish that Kṛṣṇa may shine forth in the heart of everyone. And as if to make that experience possible, he explains in just a few words the purpose of Kṛṣṇa’s appearance among us.

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Love has no rules

Verses 1.19-1.20

Parakīya means ‘belonging to another, to a stranger, to a hostile’. A parakīyā is thus the wife of another. Parakīyā-bhāv is love for the wife of another, forbidden love. 

Parakīyā-bhāv is traditionally denounced as a violation of traditional Vedic dharma. But in the Gaudya tradition it is venerated.

Rūpa Gosvāmī writes in Ujjvala-nīlamaṇi:

The supreme position of śṛngārara-rasa [loving feeling] is established in upapati [parakīyā-bhāv] or paramour love (1.19).

At first glance this notion may seem scandalous to us. Monogamous marriage is regarded as one of the pillars of society.

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