Tag: Rādhikā

We too have always been in love

Rādhā has always been in love with Mohan. There has never been a time when her entire being was not driven by a love for him. There has never been a world in which this love was not burning. There has never been a reality where divine love was not the living force.

Rādhā’s love for Mohan is not just an important event in the history of events. It is reality itself.

It’s not something that exists in the world; it is the world. It’s not something that fills our heart; it is our heart. It’s not a simple pleasure for the satisfaction of God; it is divine pleasure itself.

Rādhā’s love is time itself. Rādhā’s love is space itself. It is always and everywhere. Rādhā’s love is reality, truth, beauty and goodness There is nothing more real. There is nothing more true. There is nothing more beautiful, nothing more good. Rādhā’s love is desire that is everywhere desired. 

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Guru-mañjarī: a meditation from the nikunja

Our wish is to regard the world from the nikunja, to experience love and life from the position of mañjarī.

This is the highest goal of devotional service. Every action we take, every word we utter, every thought that crosses or minds, every emotion that traverses our hearts has this goal as its North Star. 

But how do we get there?

The appearance of Caitanya Mahaprabhu gives access to a new experience of God. God is no longer a fixed idea of love. God is now the experience of loving. God now takes the form of RādhāMohan, two forms of one and the same divine soul, God as a relation between lover and beloved, God as the constantly changing experience of loving in all its splendour and intensity, all its loneliness and longing. 

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The power of divine love

Verse 42

In his commentary to Verse 42 of Vilāpa-kusumāñjali, Ananda Das Babaji describes the different classifications of love. There are four levels of intensity of that love, spanning from the love of ordinary devotees, to the love of the great sages, to the love of the Vrajavāsīs, to the love of Rādhārāni, which is the greatest love of all. 

Kṛṣna, he goes on, ‘is controlled by His devotees according to the amount of love they have for Him, and Śrī Rādhikā has the greatest love for Him (parama mahān), therefore She controls Him to the utmost’. 

Ananta das babaji thus gives us an important lesson about the difference between divine love (prema) and mundane love (kama) 

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