Prema datta Nitai Gaura

Nitai Gaura has given us the gift of divine love 

Sri Caitanya Mahaprabhu’s appearance in 1486 changed the way we think about the relation between God and love. 

In Western Semitic religions we are accustomed to thinking of God’s love as a transcendental substance, accessible to saints and priests, passed on to us only by their mercy. In those traditions, God is equated with love, but reserved for those who love God directly or receive it directly from God.

The love of God is understood as an abstraction, a transcendental goal, reached only by the most purified souls, obtained only after long struggle and sacrifice.  

This is not far from the image of Vaishnavism before the appearance of Caitanya Mahaprabhu. 

Continue reading

Bhagavad-gītā: What is prema?

Prabhupād’s ‘Introduction’ to his translation and commentary of Bhagavad-gītā, first published in 1972, is a quiet introduction to Bhakti, to the theory and practice of loving devotion. 

Bhagavad-gītā is widely understood both as a masterpiece of Vedic culture and a handbook for Vaishnavism. This has been made clear by countless commentators. But Prabhupād’s ‘Introduction’ and commentary reveals it as much more. In Prabhupād’s reading, Bhagavad-gītā unfolds as an introduction to the eternal truths of Gaudia Vaishanvism, as a pre-history to the life of Caitanya Mahaprabhu who appeared in 1486, and as a key to the understanding of God as prema, as the embodiment of divine loving devotion, in the eternal form of Rādhāmohan.  

Continue reading