Neither male nor female

Verse 53

We observe our bodies and we see the physiology of men and women, of male and female. This material confinement of gender and sexuality steers mundane social conflict and political debates about which bodies we are authorised to love. The life of material love, of material desire, is intertwined with the dualism of genders. In our modern experience of sexuality this dualism is sometimes inverted, exchanged or reassigned. But we seem unable to imagine ourselves, to grasp our identities without it. 

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Love is everything

Love is the ultimate surrender.

We all seek to love and be loved. It is the deepest need and and at the same time the deepest desire we have. This essential truth cries out to us from every aspect of our lives, from the way we relate to our children and our parents, to our relation with our neighbours and friends, to the interactions with colleagues. In all of these relations, the shape and power of love are making themselves felt. To say that ‘love is everything’ is not understating this experience we have at every instant of our day, every moment we think a thought, every we breath we take, everything we do. 

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The longing we feel

In the love that is objectless and subjectless, there is no ego that loves, and no thing that is loved. This longing we feel, this suspicion in hearts, this sliver in our minds, is the hint of longing on its way to us, longing that is growing, longing that will see the light of day. 

Yet it is by longing for material things that we resist the divine longing, standing intentionally, or perhaps intuitionally in the way, Of course we want to feel that weak signal of divinity, for that is what lies behind every moment of pleasure we have. All the aesthetic sources of pleasure—beauty, fragrance, taste, sensation—are also clues to the inner longing for the divine beauty.

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