Category: Bhakti

We too have always been in love

Rādhā has always been in love with Mohan. There has never been a time when her entire being was not driven by a love for him. There has never been a world in which this love was not burning. There has never been a reality where divine love was not the living force.

Rādhā’s love for Mohan is not just an important event in the history of events. It is reality itself.

It’s not something that exists in the world; it is the world. It’s not something that fills our heart; it is our heart. It’s not a simple pleasure for the satisfaction of God; it is divine pleasure itself.

Rādhā’s love is time itself. Rādhā’s love is space itself. It is always and everywhere. Rādhā’s love is reality, truth, beauty and goodness There is nothing more real. There is nothing more true. There is nothing more beautiful, nothing more good. Rādhā’s love is desire that is everywhere desired. 

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Guru-mañjarī: a meditation from the nikunja

Our wish is to regard the world from the nikunja, to experience love and life from the position of mañjarī.

This is the highest goal of devotional service. Every action we take, every word we utter, every thought that crosses or minds, every emotion that traverses our hearts has this goal as its North Star. 

But how do we get there?

The appearance of Caitanya Mahaprabhu gives access to a new experience of God. God is no longer a fixed idea of love. God is now the experience of loving. God now takes the form of RādhāMohan, two forms of one and the same divine soul, God as a relation between lover and beloved, God as the constantly changing experience of loving in all its splendour and intensity, all its loneliness and longing. 

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Prema datta Nitai Gaura

Nitai Gaura has given us the gift of divine love 

Sri Caitanya Mahaprabhu’s appearance in 1486 changed the way we think about the relation between God and love. 

In Western Semitic religions we are accustomed to thinking of God’s love as a transcendental substance, accessible to saints and priests, passed on to us only by their mercy. In those traditions, God is equated with love, but reserved for those who love God directly or receive it directly from God.

The love of God is understood as an abstraction, a transcendental goal, reached only by the most purified souls, obtained only after long struggle and sacrifice.  

This is not far from the image of Vaishnavism before the appearance of Caitanya Mahaprabhu. 

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Love and relation

Bhakti-yoga means union with God (yog) sustained through devotional service (bhakti). 

This union is one of miraculous experiences of our practice. For what does it mean to have a relationship with God? The words are easily said, but difficult to measure. To have a relationship with the divine is not to admire it from a distance, to venerate the beauty, the power, the perfection of God. It’s not enough to simply follow the rules and rituals of recognised practice. It’s not enough to obey the commands of a celestial dictator. It’s not an intellectual relation created by reading books or studying verses. 

None of these paths will do because the union of bhakti-yoga is one of love. Bhakti is the practice of devotional service, service to God in and through love. It’s not blind devotion or one-sided adulation. Bhakti-yoga is a true relation with the divine: in its purest expression it takes the form of a divine love affair. Its model is the conjugal love affair of the Rādhā and Mohan. This loving relation is the model not only for the love of God but for the love between all loving, living beings. 

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