Potlatch is the name of the practice of certain indigenous groups of the Pacific Northwest. It is a ritual whereby wealth, prestige and power is demonstrated through gift-giving. In order to affirm or confirm power and legitimacy, a leader ritually dispenses with or destroys material. Enrichment through impoverishment, rising in stature by ejecting or even destroying what is materially valuable. And yet unlike the ritual of surrender, potlatch commonly takes the form of a competition. During the ritual one of the honoured guests takes the role of the recipient of gifts, and yet in the closed logic of the ritual the beneficiary is expected to match the sacrifice of value. Giving or destroying in equal or greater amounts, the value given by the host. The greatest honour and recognition falls to the one who is most able to dispense with the material value held.
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Giving oneself – giver, gift and receiver
The giver possesses the gift. The giver recognises the recipient. In between these elements, the giver also possesses a will to give, a need or a justification to give, a value in the giving. There is a will to give, but there is also a courage to give, a courage stemming from the awareness of the danger in giving, of the loss, of the cost, the awareness that the gift will change this world, this microcosme or beyond. It’s an awareness that the giver will be changed by the gift, and through the giving, that the giver will no longer be the giver who gave, but another, the one-who-will-have-given.
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